in Saheeh al-Jaami, 2513). Thus, besides the abovementioned relatives, marriage with others relative will be lawful, thus they will not be considered to be mahrams, such as cousin brothers, cousin sisters, mothers sisters husband, etc. al-Marah al-Muslimah, 1/422, 423. of allegiance originally was done by giving one's hand. Mahram relations by Blood, Mahram relations by Marriage, and Mahram relations by Breastfeeding. Please subscribe to get latest updates from Darul Iftaa right in your inbox. Therefore, it would be permissible for you to travel for Umrah with your sister's grandson as your Mahram but it would not be permissible for you to travel with your husband's nephew. One should be careful in determining who is a Mahram through foster relations, for determining this, at times, can be complex and complicated. For any feedbacks and/or enquiries, feel free to email me. 2504 & Sahih Muslim, no. This is an indecent and abominable thing and an evil practice. her words and then say, Go, for you have sworn your allegiance.. There is no prohibition if you have not cohabited. (Surah al-Nisa, 22). The mufassirin said: the womans male mahrams by ties of blood, as stated clearly in this verse or inferred by it are as follows: Or were you witnesses when death approached Yaqub (Jacob)? the woman and be alone with her without anyone denouncing that, unlike the There is no legal relationship, but most people would refer to him as their nephew. Fatwa DepartmentJamiatul Ulama (KZN)Council of Muslim Theologians223 Alpine Road, Overport, DurbanTel : +27 (0) 31 2077099Fax : +27 (0) 31 2074163Website : www.jamiat.org.za. Please note that this explanation is not extensive, and so you should consult your ustadh/ah (Islamic teachers) if you wish to understand more about the term mahram. All my nieces and nephews are on my husband's side. To sum up, a Mahram is he with whom marriage is permanently unlawful, and this permanent unlawfulness/prohibition of marriage is established in three ways: The relationship of lineage, relationship through fosterage and the relationship through marriage. we have mentioned is the correct meaning of the hadeeth. Required fields are marked * . A mother's husband (the stepfather) is not a Mahram for her daughter except on two conditions, as Ibn Hajar said in Al-Fat'h, "The prohibition of marrying a stepdaughter is stipulated by two things: o She must be under the guardianship of the man o The man should have consummated the marriage with her mother. paternal uncles and maternal uncles. Allah Most High mentions both these situations in the same verse quoted earlier: And (prohibited to you in marriage) are your wives mothers; your step-daughters under your guardianship, born of your wives with whom you have had sexual intercourse. The ruling will be similar if you suckled him when he was young (I am not aware if you are married, thus I am only mentioning one the possibilities, given the fact you state that you looked after him since he was a baby). It is permanently unlawful for a man to marry the following (hence he will be considered a Mahram for them): c) Daughters, grand daughters, and on down; d) All type of sisters (whether full or half). One must refer to a scholar before coming to a judgment. Anyone with whom you can marry he is not a Mahram for you, and husband of your sister is not Mahram with you as you can marry with him after your sister is not his wife any further (a man marrying two sisters at a same time is forbidden). Also her work shouldnt affect her responsibilties as a wife and a mother which is a very big concern for some, if not many, men We ask Allah Most High says in the same verse: And (prohibited to you in marriage) are (those who have been) wives of your sons proceeding from your loins. (ibid). (Sahih al-Bukhari, no. of Allaah be upon him) said: No man should be alone with a (non-mahram) There is a 75 character minimum for reviews. Rasulullah (S.A.W.) Whosoever is a Mahram through the relationship of lineage, will also be considered a Mahram by fosterage. They say you dont have to cover up amongst family members. A Mahram is a male relative with whom she is permanently forbidden to marry because of blood ties, breastfeeding or ties through marriage. In light of the above explanation, your question will have been answered. An adopted child can marry its adoptive parents and their children. f) Nieces (brothers or sisters daughters), Prohibited to you (for marriage) are: Your mothers, daughters, sisters, fathers sisters, mothers sisters; brothers daughters, sisters daughters. (Surah al-Nisa, 22). Update// My husband's nephew put his hands on me while I was sleeping. Furthermore, if a man tries to marry a non-mahram woman, she will automatically become a mahram as she is his wife now. [Mufti] Muhammad ibn AdamDarul IftaaLeicester , UK. And marry not women whom your fathers married, except what is past: It was shameful and odious. (Surah al-Nisa, 21). b) Ones wifes daughter (from a previous marriage), grand-daughter and on down: Marriage with her becomes unlawful (permanently) if the marriage with her mother was consummated. allegiance) given by the women: The hand of the Messenger of Allaah Therefore, the relationships that are unlawful through blood and lineage will also be unlawful through fosterage. Your aunty's husband is not mahram to you from both sides of the family as well. my question is, is my brother is my mahram or not? (Sharh al-Muntaha, 3/7). 1455). Take this quiz and find out what is the name of your future husband! And he Allah Most High mentions both these situations in the same verse quoted earlier: And (prohibited to you in marriage) are your wives mothers; your step-daughters under your guardianship, born of your wives with whom you have had sexual intercourse. This is evidenced by my reluctance to use the uncle/nephew terminology in my situation, whereas I have no problem using brother-in-law, mother-in-law, and so on. It was hands with a non-mahram man, this is haraam. But if the gathering is one in which Categories. The word death Avail year's best deals on our marriage courses! Breastfeeding with the aim of establishing the mahram relationship, You can ask your question on the website via this link: https://islamqa.info/en/ask, Password should contain small, capital letter and at least 8 characters long, Log in If it was up to me and my own thoughts and my SIL I would have just kept this quiet and . is more fear with regard to him than anyone else, and evil is to be expected Going the other way, I . not permissible for her to be alone with any one of them or with anyone else is the relatives of the husband apart from his father/grandfather and Muhammad ibn Adam Is my father's uncle my mahram & Is my husband's father's uncle my mahram? Who are the mahrams in front of whom a woman can uncover? What is meant by in-law (hamu) here All of the man's female relatives mentioned in these two verses are considered his maharim, because it is unlawful ( haram) for him to marry them, except the wife's sister, whom he can marry if he divorces her sister, or if his wife dies. Shaykh 'Abd al-'Azeez ibn Baaz (may Allaah have mercy on him) said: It is permissible for a woman to sit with her husband's brothers or cousins, etc., if she is wearing complete shar'i hijaab, which means covering her face, hair and entire body, because she is 'awrah and fitnah. Who is this? I replied: My foster-brother He said: O Aisha! This was the view stated by Imam al-Jassas when he commented on this verse. Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2022. As for her husbands sons mentioned in the ayah, these are the husbands sons from other wives, and these are her mahrams by marriage, not by blood, as we shall see below. The chart below is based on the system used by courts and most genealogical societies. of him, and the fitnah (temptation) is greater because he is able to reach Please do not use ALL CAPS. Imam al-Kasani (Allah have mercy on him) states: A Mahram is he, with whom marriage is permanently unlawful, either by kinship, foster relationship or relationship by marriage. (Badai al-Sanai, 2/124). 2502). Fathers/grandfathers and sons/grandsons are mahrams for his the womans forefathers, no matter how far back the line of ascent goes through her father and her mother, such as her fathers forefathers and her mothers forefathers. whims and desires for her to mix with them, look at them, shake hands with See answer (1) Copy. A close blood relationship: For a female, her father, grandfather, son, grandson, brother, both paternal and maternal uncles and nephews. He was her uncle through rada'ah. Copy. A: It is not permissible for the husband's father to look at the face of his son's mother-in-law because he is not a Mahram (spouse or permanently unmarriageable relative) for her. The notion of mahram is reciprocal. to both. Guest Aziz Guests The only mahram uncle of yours are your mother's real brothers (Mamus) and father's real brothers (chachus). There is no prohibition if you have not cohabited. (Surah al-Nisa, 22). sexual activity between family members or close relatives) vary considerably between jurisdictions, and depend on the type of sexual activity and the nature of the family relationship of the parties involved, as well as the age and sex of the parties. Shorter Answer: A man is not a Mahram of his sister in-law; so, she should not travel with him even if her sister is travelling with them. Be careful in determining who your foster-brother is, for suckling is only valid if it takes place in the suckling period. And Allaah knows best. It was However, one should remember that this is only when breastfeeding takes place in the period designated for it, which is two and a half years (according to Imam Abu Hanifa) and two years (according to Abu Yusuf and Imam Muhammad). I have felt this, though harder to quantify this feeling. As such, a foster-father (foster mothers husband), foster-brother, foster-uncle, foster-nephew, etc will all be considered to be a womans Mahram, and one will be a Mahram to a foster-mother, foster sister, foster niece, etc. Imam al-Kasani (Allah have mercy on him) states: A Mahram is he, with whom marriage is permanently unlawful, either by kinship, foster relationship or relationship by marriage. (Badai al-Sanai, 2/124). is not allowed at all, based on the general meaning of the ahaadeeth, khatan) refers to Then determine the row that shows the relationship between the other relative and the common . 2502). The same things are made haram by rada'ah as by ties of blood. them and give up hijaab, because if she pleases them in this manner she will When the Messenger of Allah (peace and blessings of Allah be upon him) came, she told him about what she had done and he told her to give him permission. wife and it is permissible for them to be alone with her. Be careful in determining who your foster-brother is, for suckling is only valid if it takes place in the suckling period. al-Azeez ibn Baaz (may Allaah have mercy on him) said: It is brother. :https://www.assimalhakeem.net/announcement/Do you have a question:https://www.assimalhakeem.net/ask-a-ques. who is not a mahram for her, because the Prophet (peace and blessings A womans mahram is a person whom she is never permitted to marry because of their close blood relationship or because of breastfeeding or because they are related by marriage. The relationship of mahram by rada'ah is like the relationship of mahram by blood it means that marriage is forever forbidden by virtue of that relationship of mahram. For further details on who would be your mahram please consult this answer. (son of paternal uncle), etc. Allah Most High states further along in the same verse mentioned above: And (prohibited to you in marriage are) your foster-mothers and foster-sisters. (Surah al-Nisa, 23), Sayyiduna Abd Allah ibn Abbas (Allah be pleased with him) narrates that the Messenger of Allah (Allah bless him & give him peace) said about Hamzas daughter: I am not legally permitted to marry her, as foster relations are treated like blood relations (in marital affairs). May Answer: This is the nephew of your sister's husband and not her own nephew. to remain steadfast. (peace and blessings of Allaah be upon him) never touched the hand of any 2504 & Sahih Muslim, no. A woman's mahram is a person whom she is never permitted to marry because of their close blood relationship (such as her father, grandfather, great-grandfather, etc., and her son, grandson, great-grandson, etc., her paternal and maternal uncles, her brother, brother's son and sister's son), or because because of radaa'ah or . The third relationship with which marriage becomes permanently unlawful and consequently the relationship of being a Mahram (mahramiyya) is established is that of marriage. Before you salaam (physical handshake), make sure he is your mahram. hands with women with a barrier in between is something that is subject to Mahram (Non-Marriageable Kin) Because he is your late husband's nephew, your adopted son is not your mahram, unless you breastfed him when he was under the age of two years old, with certain conditions fulfilled. This (permanent prohibition of marriage) is established in three ways: By kinship (qarabah), foster relationship (radhaa) and relationship through marriage (sihriyya). Need One to One live Counseling with Sheikh Assim? That's another reason he and my husband are so close. Sheikh Muhammed Salih Al-Munajjid. I owe 100% to the online community that I took the correct measure and told my husband. Allah Most High says in the same verse: And (prohibited to you in marriage) are (those who have been) wives of your sons proceeding from your loins. (ibid). A woman may have mahrams through rada'ah. Maury Season show reviews & Metacritic score: DNA tests are given to determine paternity.. A Mahram is a person who is allowed by Islam to stay with women without any need for coverings of the veil. Before you salaam (physical handshake), make sure she is your mahram. Mahram Check is a simple web app that allows you to check who is and isn't your mahram. blessings of Allaah be upon him) said: Beware of entering upon women. A It is permissible for her to display her adornments before her mahrams by rada'ah just as it is permissible for her to display her adornments before her mahrams by blood ties. Personal and Family Matters Majmooah Rasaail fil-Hijaab wal-Sufoor, 69. To identify the relationship between any two relatives, first identify their common ancestor. The adopted child will also (after puberty) observe Hijab with the adoptive parents children. Also if a male child is adopted by a woman, she will have to observe Hijab from him after he reaches the age of puberty and visa versa. What One must refer to a scholar before coming to a judgment. 1455). This includes several relations other than her husband, father, brother, son, grandfather, grandson, uncle, nephew, father-in-law, son-in-law, stepfather, stepson and any male with whom she has shared a . Al-Nawawi woman. What is a woman permitted to uncover in front of other women and mahrams? However, your husband's nephew is considered to be your non-Mahram (stranger). The sons of Their husbands fathers and their husbands sons are mahrams of the woman by marriage. Questions cannot be asked through this form. permissible for a woman to sit with her husbands brothers or cousins, etc., 69707. There are 3 kinds of Mahram relations i.e. And Allaah Whosoever is a Mahram through the relationship of lineage, will also be considered a Mahram by fosterage. Source: I have checked with some ustaz and they told me they are not. She CANNOT travel with her husband`s nephew, her husband`s brother, husband`s uncle, her cousin or her husband`s cousin. Your aunt's nephew could be your brother. That is if there is nothing dubious about the gathering. Shaykh Abd I feel very trubled about it and seek Allah guidance abd forgiveness. He will be considered your foster son, thus there will be no Hijab between him and yourself, your sisters and your mother when he reaches puberty. very weak, she has to bear that with patience and seek reward for things As a general principle, it is worth remembering that a Mahram is one with whom marriage is permanently unlawful. As such, a foster-father (foster mother's husband), foster-brother, foster-uncle, foster-nephew, etc will all be considered to be a woman's Mahram, and one will be a Mahram to a foster-mother, foster sister, foster niece, etc. It was reported in Sahih Muslim that Aishah Umm al-Muminin (may Allah be pleased with her) said that Aflah the brother of Abu Quays came and asked permission to see her. A man may have led a life of kufr, but he may have repented and . Also included in the above will be ones wifes sons (stepsons) daughter, for she is also considered to be a stepdaughter (rabiba). The verse specifically refers to ones real sons, thus marriage with ones foster sons wife will be permissible, if he was to divorce her. (Tafsir al-Razi, 23/206; Tafsir al-Qurtubi, 12/232, 233; Tafsir al-Alusi, 18/143; Fath al-Bayan fi Maqasid al-Quran by Siddiq Hasan Khan, 6/352). The ruling Your current husband is considered a mahram to your daughter from your first marriage. 0 Comments. 11 It is permanently unlawful for a man to marry the following (hence he will be considered a Mahram for them): a) Mother, grandmother, and on up; b) Paternal grandmother, and on up; c) Daughters, grand daughters, and on down; d) All type of sisters (whether full or half), e) Maternal and paternal aunts, f) Nieces (brother's or sister's daughters), women., (Narrated by If there was a generic term for a parent's sibling - say 'XYZ' - I'd be happy to be called a 'XYZ-in-law', but gaining uncle status simply for marrying the aunt seems strange to me. A non-mahram (also known as "Ghayr Mahram") refers to a woman or man that a person is allowed to marry in their lifetime or someone who is temporarily forbidden for them, such as a husband's brother or wife's sister. In my opinion There is no problem with work as long as she observes hijab with non mahram. be even more strict with regard to other men? So the ruling should Receive updates on our courses, services, and offerings. Haashiyat My parents are considering adopting their nephew, since he is 5 yrs old and his mother recently passed away. It could be yes OR no. Umaymah the daughter of Raqeeqah said: The Messenger of Allaah (peace Yes he is gay. That would be a definite No on the brothe. Nevertheless, If your mother breastfed this nephew of hers when he was a baby (meaning, within the first two or two and a half years of the childs age), then the rules of fosterage (radhaa) will be applied, in that you and your other sisters will not have to observe Hijab from him when he reaches puberty, neither will marriage be permissible between him and any of your sisters. Allaah be pleased with him). as we have same mother & if he is my mahram ymy husband give me that punishment? Create an account, If you do not have an account, you can click the button below to create one, Create new account She is the daughter of my foster-brother. (Sahih al-Bukhari, no. These women are here to find out once and for all who the fathers of their children really are. in-law? He said, The in-law is death., (Narrated by They are mahrams by blood even though they are not mentioned in the ayah, because they are like parents and are regarded by people as having the same status as parents, and a paternal uncle may be called a father. lead to immoral actions). A womans mahrams by marriage are those whom it is forever forbidden to marry, such as the fathers wife, the sons wife or the wifes mother. No other uncles are mahrams and you must observe hijab and maintain modesty Quote 11 months later. If ever a woman is travelling with father in law or son in law travelling with mother in law, then due to our present degeneration, though permissible but should dwell in separate hotel rooms . Meaning, that in most cases, a stepdaughter is brought up by her mother under the guardianship of her stepfather, but if this were not the case (if she were raised in her real father's home), the prohibition of marriage still stands. On the other hand, sister's son is considered mahram and can therefore, accompany her maternal aunt for Hajj. I do not shake hands with women, and so as to ward off the means (that may Determine the column that shows the relationship to the common ancestor. woman unless she has a mahram with her. (Saheeh; agreed upon). More details on this subject are given below: These are the ones mentioned in Surah al-Nur, where Allah says (interpretation of the meaning): and not to reveal their adornment except to their husbands, or their fathers, or their husbands fathers, or their sons, or their husbands sons, or their brothers or their brothers sons, or their sisters sons [al-Nur 24:31]. he said your brother is not your mahram. She told the Messenger (peace and blessings of Allah be upon him) and he said to her, Do not observe hijab in front of him, because the same relationships of mahram are created by rada'ah as by blood ties. (Sahih Muslim bi Sharh al-Nawawi, 10/22), A womans mahrams through rada'ah are the same as her mahrams through blood ties. hair and entire body, because she is awrah and fitnah. Thus, permanent unlawfulness of marriage is established with the above-mentioned three types of relationships, and a Mahram is he with whom marriage is unlawful permanently. Your husband's sister's sons are na mahram. In other words, one becomes a Mahram due to these three types of relationships. He will be considered your foster son, thus there will be no Hijab between him and yourself, your sisters and your mother when he reaches puberty. He said: O Aisha! If your review contains spoilers, please check the Spoiler box. His mother had some problems with it early on but seemed supportive, at least it appeared that way to me. With regard to the Prophets words The in-law is death, what this means is that there She is the daughter of my foster-brother. (Sahih al-Bukhari, no. (Al-Mughni, 6/555), For more, please check this category: Mahram relatives, Source: Allah says in the Holy Quran Chapter 4 Surah Nisaa verses 22-23:And do not marry at all those women whom your father had married, though what has happened in the past is excepted. But these men won't step up and take responsibility until the. Temporary mahrams cannot see her without hijab: are ones she cannot temporarily marry (due to some present boundaries that once removed, marriage is not haram) He only becomes your sisters "nephew" by virtue of marriage. That is if there is In short, if you are a mahram to someone, it means that it is permissible to have a physical contact with the person. Shaykh Ibn It is permissible for her mahrams by rada'ah to see whatever of her body it is permissible for her mahrams by blood ties to see. Thus, permanent unlawfulness of marriage is established with the above-mentioned three types of relationships, and a Mahram is he with whom marriage is unlawful permanently. Besides legal prohibitions, at least some forms of incest are also socially taboo or frowned upon in most cultures . However, your husband's nephew is considered to be your non-Mahram (stranger). sons/grandsons. It is almost like their genetics know he is family and l am not of family blood. He said (may Allah have mercy on him): When Allah mentioned the fathers and that their marriage to these women is forbidden forever, this indicates that the same prohibition applies in other relationships of mahram, such as the mother of the woman and those who are mahrams by rada'ah, etc. (Ahkam al-Quran by al-Jassas, 3/317). your husbands brothers and sisters are not mahrams, rather they are among When he accepted the oath of allegiance from a woman, he would accept Also if a male child is adopted by a woman, she will have to observe Hijab from him after he reaches the age of puberty and visa versa. - owari Your email address will not be published. c) The wife of ones son, grandson, and on down: This is regardless whether the son consummated the marriage or otherwise. plzz answer me, Nimra. Leicester , UK. Your aunt's nephew could possibly be one of the following to you: your first cousin if your aunt had more than one sibling and her nephew is the son of your aunt's other sibling. such as his father, paternal uncle, brother, brothers son (nephew), cousin Therefore, it would be permissible for you to travel for Umrah with your sister's grandson as your Mahram but it would not be permissible for you to travel with your husband's nephew. You can check this with any Fiqh book that you wish (I'm talking from Shia school, though). further debate, but the view which is most likely to be correct is that it In short, if you are a mahram to someone, it means that it is permissible to have a physical contact with the person. 3) Relationship of marriage (sihriyya or musahara). case of one who is a stranger. Nevertheless, If your mother breastfed this nephew of hers when he was a baby (meaning, within the first two or two and a half years of the childs age), then the rules of fosterage (radhaa) will be applied, in that you and your other sisters will not have to observe Hijab from him when he reaches puberty, neither will marriage be permissible between him and any of your sisters. Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2022. However, one should remember that this is only when breastfeeding takes place in the period designated for it, which is two and a half years (according to Imam Abu Hanifa) and two years (according to Abu Yusuf and Imam Muhammad). Significance of Drinking Zamzam whilst Standing and Facing the Qibla, Addressing Ones Parents, Elders and Spouse by their Names. Allah says in Surah al-Nur (interpretation of the meaning): and not to reveal their adornment except to their husbands, or their fathers, or their husbands fathers, or their sons, or their husbands sons [al-Noor 24:31]. Quote Muslim-Sister Advanced Member 572 Location: Europe - Denmark Advanced Member Posted June 11, 2005 (bismillah) (salam) ansoo said: It says their brothers or their brothers son.YOUR brothers and YOUR brother's sons are mahram. Also included in the above will be ones wifes sons (stepsons) daughter, for she is also considered to be a stepdaughter (rabiba). Is it Unlawful (haram) to Pluck out Grey/White hairs? take this matter lightly just because your relatives or your husbands In accordance with the Quran and Sunnah, the fuqaha have stated that a womans mahrams through rada'ah are the same as her mahrams through blood ties. Views : The ruling will be similar if you suckled him when he was young (I am not aware if you are married, thus I am only mentioning one the possibilities, given the fact you state that you looked after him since he was a baby). However, if no breastfeeding took place (neither by your mother or your self) then merely adopting him will not remove the rules of Hijab. Nawawi says what is meant by the word "hamw" in the hadith is the people that a woman could marry if she were single, like her husband's brother, nephew, uncle, cousin, etc. than her being alone with a stranger for the reasons mentioned above. Hi everyone, this is a throwaway account. Yikes. f) Nieces (brothers or sisters daughters), Prohibited to you (for marriage) are: Your mothers, daughters, sisters, fathers sisters, mothers sisters; brothers daughters, sisters daughters. (Surah al-Nisa, 22). b) Ones wifes daughter (from a previous marriage), grand-daughter and on down: Marriage with her becomes unlawful (permanently) if the marriage with her mother was consummated. Your brother's or sister's grandsons are considered to be your Mahrams. We hope to enrich understanding, debate and discussion by providing an Islamic dimension to queries and specific concerns. Yes, in common usage your husband's nephew is also your nephew. It is not Godspeed. The third relationship with which marriage becomes permanently unlawful and consequently the relationship of being a Mahram (mahramiyya) is established is that of marriage. A womans mahram is a person whom she is never permitted to marry because of their close blood relationship (such as her father, grandfather, great-grandfather, etc., and her son, grandson, great-grandson, etc., her paternal and maternal uncles, her brother, brothers son and sisters son), or because of breastfeeding (such as the brother and husband of the woman who breastfed her), or because they are related by marriage (such as the mothers husband, the husbands father, grandfather, etc., and the husbands son, grandson, etc.). In the name of Allah, Most Compassionate, Most Merciful, Copyright 2022 | Daruliftaa.com | All rights reserved, Understanding Taqld, Madhabs, Ijtihd & Fiqh Methodologies, Discussions in the Beliefs of Ahl al-Sunna, Biography of Mufti Muhammad ibn Adam al-Kawthari. My husband was one of the first people he came out to and one of very few that didn't judge him for it. However, it must be remembered that in accordance with the Saudi Government Rules for Women . For what a Muslim woman hears and sees of those who (peace and blessings of Allaah be upon him) said: No man should be alone As for a woman shaking And Allah knows best It was narrated that is the Source of strength. Who is this? I replied: My foster-brother He said: O Aisha! Therefore, it would be permissible for you to travel for Umrah with your sister's grandson as your Mahram but it would not be permissible for you to travel with your husband's nephew. the relatives of a mans wife, and ashaar (sing. He will be considered a Mahram to your mother, yourself and all your sisters. As for her husband's forefathers, they are her mahrams by marriage, as we shall see below. Darul Iftaa Meaning, that in most cases, a stepdaughter is brought up by her mother under the guardianship of her stepfather, but if this were not the case (if she were raised in her real father's home), the prohibition of marriage still stands. However, because of family and husband's insistance ( so as not to hurt their feelings) , I still salam (handshake) with them as this is normal practice in the family. son, paternal uncle, cousin, etc, who are not mahrams. Fataawa Permanent mahrams can always see her hair, body, etc and are: Brother, Father, Son, husband, uncle, grandfather, nephew, step-brother and step-son, father in law. Hence, he cannot accompany her as a Mahram for Umrah. There is a specific list of relations who are considered as Mahram for a woman. Questions cannot be asked through this form, display her adornments before her mahrams. I typically introduce someone like that as the husband of my neice. and blessings of Allaah be upon him) said: I do not shake hands with (Sahih al-Bukhari, no. Even though we were together before they were born, there is a definite difference in affection they display towards my husband and me. here does not refer to them. More complicated relationships might be added to the list in the future, if there is sufficient demand. This is what is referred to by death and should be prevented more Rather what is meant is the brother, brothers The two of you are his aunt and uncle, not his aunt-in-law and uncle. All other relatives are considered non- maharim . with a (non-mahram) woman, for the third one present will be the Shaytaan. Please also note that as of now, the list of relationships in this site is limited to your direct blood relatives only. (translated here as in-law) refers to the relatives of a womans husband, Contents Do ask before choosing a mahram. There is no linking or other HTML allowed. You really want to know who will be your future husband? The uncle's wife is not a mahram to the nephew of her husband. To sum up, a Mahram is he with whom marriage is permanently unlawful, and this permanent unlawfulness/prohibition of marriage is established in three ways: The relationship of lineage, relationship through fosterage and the relationship through marriage. The verse specifically refers to ones real sons, thus marriage with ones foster sons wife will be permissible, if he was to divorce her. He said: O Aisha! If you are a female, then other females are mahram to you too. So this Or, your aunt's nephew could be referring to you. 2011-09-01 02: . Your husband's brother's sons are na-mahram. Thus, besides the abovementioned relatives, marriage with others relative will be lawful, thus they will not be considered to be mahrams, such as cousin brothers, cousin sisters, mothers sisters husband, etc. If the adoptive mother does not breastfeed the adopted child, then the relationship of fosterage will not be established and the child will be classed as other children with regards to Nikah and Hijab. (Narrated by Imam Ahmad with a saheeh isnaad from Umar ibn al-Khattaab. 1) your uncle , that is Your aunt's (mother's sister or even dad's sister) husband is not your mahram , Period! If she is your niece because her parent is your husbands sibling, then your husbands nephew could be her brother or her cousin. Your current husband is considered a mahram to your daughter from your first marriage. that she suffers. The adopted child will also (after puberty) observe Hijab with the adoptive parents children. man from among the Ansaar said, O Messenger of Allaah, what about the infallible one, the best of all mankind, the leader of the sons of Adam on Darul Iftaa (Institute of Islamic Jurisprudence) aims to provide insight into the Islamic perspective on personal, social, and global issues. Your brother's or sister's grandsons are considered to be your Mahrams. Allah says (interpretation of the meaning). Sayyida Aisha (Allah be pleased with her) reports: Once the Messenger of Allah (Allah bless him & give him peace) entered my house while a man was with me. you of your distress. d) Ones stepmother, step grandmother and on up: Meaning those women who have been in the marriage of ones father or paternal or maternal grandfather. Also it is not lawful for the wife's father to look at the face of his daughter's mother-in-law because he is not one of her Mahrams. 3) Relationship of marriage (sihriyya or musahara). Cancel reply. Your brother's or sister's grandsons are considered to be your Mahrams. People are usually It is stated in the famous Hanafi Fiqh treatise, al-Hidaya: A Mahram (for a woman) is he, between whom and her marriage is permanently unlawful, whether this is due to the relationship of lineage/kin (nasab) or because of some other reason, such as foster relationship (radhaa) or relationship by marriage (musaharah). (al-Hidaya, Kitab al-Karahiyya, 4/461-462). There are four types of people with whom marriage becomes unlawful permanently due to the relationship of marriage: a) Ones wifes mother (mother in-law), grandmother and on up: Marriage with her becomes unlawful by merely contracting marriage with the daughter, regardless of whether the marriage was consummated or otherwise. narrated from Urwah that Aaishah told him about the bayah (oath of stated that actions will be judged with the final act committed. This was after the hijaab had been revealed, so she refused to give him permission. suhr) refers It also says in the Sunnah: The same things are made haram by rada'ah as by ties of blood., This means that the people who are mahram to a woman because of blood ties are also mahram because of rada'ah. ; and it is These are considered your non-mahrams and hijab must be observed. al-Bukhaari, 4934; Muslim, 2172). Please note that this explanation is not extensive, and so you should consult your ustadh/ah (Islamic teachers) if you wish to understand more about the term mahram. Answer (1 of 2): The way the question is formulated, it makes me think it's some form of riddle. Let us now look at these relationships in detail. 18/143). them in order to listen to singing and musical instruments, etc. al-Nasaai, 4181; Ibn Maajah, 2874; classed as saheeh by Shaykh al-Albaani And Allah Knows Best Mufti Suhail Tarmahomed Checked and Approved: Mufti Ebrahim Desai If the adoptive mother does not breastfeed the adopted child, then the relationship of fosterage will not be established and the child will be classed as other children with regards to Nikah and Hijab. Best Answer. her brothers, whether they are her brothers through both the mother and father, or through the father only or the mother only. Allah mentioned them along with their (the womens own) fathers and sons, and made them all the same in the sense that women may display their adornments in front of them. narrated from Uqbah ibn Aamir that the Messenger of Allaah (peace and My husband's family always ridicule me for wearing my headscarf even when I'm in the house with them during family gatherings or Eid celebrations. I have taken care of him since he was a baby (cleansed him, changed his diapers, fed him, etc)and was wondering if I, as well as my other sisters, will have to wear hijab in front of him once he hits puberty, or would he be a Mahram to us? There are four types of people with whom marriage becomes unlawful permanently due to the relationship of marriage: a) One's wife's mother (mother in-law), grandmother and on up: Marriage with her becomes unlawful by merely contracting marriage with the daughter, regardless of whether the marriage was consummated or otherwise. It is stated in the famous Hanafi Fiqh treatise, al-Hidaya: A Mahram (for a woman) is he, between whom and her marriage is permanently unlawful, whether this is due to the relationship of lineage/kin (nasab) or because of some other reason, such as foster relationship (radhaa) or relationship by marriage (musaharah). (al-Hidaya, Kitab al-Karahiyya, 4/461-462). nothing dubious about the gathering. And marry not women whom your fathers married, except what is past: It was shameful and odious. (Surah al-Nisa, 21). the people of whom you should be extra cautious, because the Prophet SAWS There are four types of people with whom marriage becomes unlawful permanently due to the relationship of marriage: a) Ones wifes mother (mother in-law), grandmother and on up: Marriage with her becomes unlawful by merely contracting marriage with the daughter, regardless of whether the marriage was consummated or otherwise. In other words, one becomes a Mahram due to these three types of relationships. said: The scholars of Arabic language are agreed that al-hamu incur the wrath of her Lord. It says in Tafsir al-Alusi: The relationship of mahram which permits a woman to show her adornments may be through rada'ah as well as through blood ties, so it is permissible for a woman to show her adornments to those who are her fathers or sons through rada'ah. (Tafsir al-Alusi. A. Create an account, If you do not have an account, you can click the button below to create one, Create new account As for her husbands forefathers, they are her mahrams by marriage, as we shall see below. the children of her siblings, whether they are descended through the males or females, such as the sons of her sisters daughters. An adopted child can marry its adoptive parents and their children. have turned away from the religion of Allaah or whose commitment has become Islam Q&A, You can ask your question on the website via this link: https://islamqa.info/en/ask, Password should contain small, capital letter and at least 8 characters long, Log in her sons, which includes her children's children, no matter how the line of descent goes and whether they are descended from males or females, such as her sons' sons and her daughters' sons. However, your husband's nephew is considered to be your non-Mahram (stranger). A. This is the reason why Mahram is translated in English as unmarriageable kin. Answer : As a general principle, it is worth remembering that a Mahram is one with whom marriage is permanently unlawful. after my marriage my husband divorced me due to that reason that why you talk to your brother. Your brother-in-law is not your mahram, and the same goes for your brother-in-law through marriage. She had to have hope in her Lord and ask Him to help her the Day of Resurrection, did not touch women, even though the bayah or oath The tradition of the community is very loose about those people and sometimes the brother of the husband is left alone with his brother's wife. Sayyida Aisha (Allah be pleased with her) reports: Once the Messenger of Allah (Allah bless him & give him peace) entered my house while a man was with me. As such, a foster-father (foster mothers husband), foster-brother, foster-uncle, foster-nephew, etc will all be considered to be a womans Mahram, and one will be a Mahram to a foster-mother, foster sister, foster niece, etc. What is the Islamic Ruling on Water Liposuction. Answered by Ustadh Sufyan Qufi Question I have sensitive ear holes (for earrings https://seekersguidance.org/wp-content/uploads/2017/02/Muslim-Woman-Girl-CREDIT-HernanPiera-feature-1.jpg, https://seekersguidance.org/svg/Logo/SG-Logo-Main.svg. Also, are husband's nephews mahram to his wife? Study now. Laws regarding incest (i.e. However, if no breastfeeding took place (neither by your mother or your self) then merely adopting him will not remove the rules of Hijab. her sons, which includes her childrens children, no matter how the line of descent goes and whether they are descended from males or females, such as her sons sons and her daughters sons. The mahram by marriage of the fathers wife is his son from another wife, for the wife of the son it is his father, and for the mother of the wife it is the husband. Follow Darul Iftaa Leicester on Social Media, Please make a donation to help in the running of Darul Iftaa. Allah Almighty knows best. Akhtaan (sing. Related. (Sahih al-Bukhari bi Sharh al-'Asqalani, 9/150), This hadith was also narrated by Imam Muslim, where the wording is: from Urwah from Aishah, who told him that her uncle by radaah, who was called Aflah, asked permission to see her and she did not let him. I have written here before and I got a lot of support. One should be careful in determining who is a Mahram through foster relations, for determining this, at times, can be complex and complicated. This is the reason why Mahram is translated in English as unmarriageable kin. careless about this matter and a man may let his wife be alone with his Anonymous 2 y Related Why does my aunt like to tickle me (nephew)? permissible for her to respond to their demands or to go along with their Allaah to help you to do good, and to make things easy for you and relieve Therefore, the relationships that are unlawful through blood and lineage will also be unlawful through fosterage. Baaz (may Allaah have mercy on him) said: Shaking if she is wearing complete shari hijaab, which means covering her face, c) The wife of ones son, grandson, and on down: This is regardless whether the son consummated the marriage or otherwise. He will be considered a Mahram to your mother, yourself and all your sisters. I know about the rules of women aurat amonst non mahram in Islam and would like to preseve it, How can I counter their comments amicably yet preach on them about the wholesome adoption of Islam? Therefore, the relationships that are unlawful through blood and lineage will also be unlawful through fosterage. This (permanent prohibition of marriage) is established in three ways: By kinship (qarabah), foster relationship (radhaa) and relationship through marriage (sihriyya). He does not qualify as a Mahram for your sister. relatives want you to. It is permanently unlawful for a man to marry the following (hence he will be considered a Mahram for them): c) Daughters, grand daughters, and on down; d) All type of sisters (whether full or half). there is something dubious, then it is not permitted, such as sitting with d) Ones stepmother, step grandmother and on up: Meaning those women who have been in the marriage of ones father or paternal or maternal grandfather. Strict hijaab is incumbent. (peace and blessings of Allaah be upon him) likened them to death. because the Prophet (peace and blessings of Allaah be upon him) said, It is not permitted for you to Allah Most High states further along in the same verse mentioned above: And (prohibited to you in marriage are) your foster-mothers and foster-sisters. (Surah al-Nisa, 23), Sayyiduna Abd Allah ibn Abbas (Allah be pleased with him) narrates that the Messenger of Allah (Allah bless him & give him peace) said about Hamzas daughter: I am not legally permitted to marry her, as foster relations are treated like blood relations (in marital affairs). It is permissible for a woman to take off her hijab in front of her mahrams. In light of the above explanation, your question will have been answered. Wiki User. When he said unto his sons, What will you worship after me? They said, We shall worship your Ilah (God Allah) the Ilah (God) of your fathers, Ibrahim (Abraham), Ismail (Ishmael), Ishaq (Isaac) [al-Baqarah 2:133]. Let us now look at these relationships in detail. 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