sumerian king list: translation

They all date to the period between c. 2500 BC and the destruction of the city c. 2250 BC. [29] An inscription dated to around 2400-2250 BCE commemorates this event: / / / / / / dnamma / dam an-ra / lugal-kisal-si / lugal unuki-ga / lugal urim5ki-ma / e2 dnamma / mu-du3, "For Namma, the wife of An, Lugalkisalsi, king of Uruk and king of Ur, the temple of Namma he built. Established kingship over most of Sumer; his kingdom was taken by Lugalzagesi, Uruk XVIII-XVI Late Ubaid period (48004200BC), Uruk XVI-X Early Uruk period (40003800BC), Uruk IX-VI Middle Uruk period (38003400BC), Uruk V-IV Late Uruk period (34003100BC); The earliest monumental temples of Eanna District are built, Uruk III Jemdet Nasr period (31002900BC); The 9km city wall is built, sanctuary of Inanna of the evening (Sumerian: e-, temple of heaven and netherworld (Sumerian: e, Ausgrabungen der Deutschen Forschungsgemeinschaft in Uruk (ADFU), 17 volumes, 19122001 (titles listed at the German Archaeological Institute, Ausgrabungen in Uruk-Warka, Endberichte (AUWE), 25 volumes, 19872007 (titles listed at the German Archaeological Institute, Fassbinder, J.W.E., and H. Becker, Magnetometry at Uruk (Iraq): The city of King Gilgamesh, Archaeologia Polona, vol. Oppehnaboon built a boat. [58], Still, even after the 5th century, the epigraphic evidence which uses the term Mahyna is still quite small and is notably mainly monastic, not lay. Over time, Central Asian Buddhism became heavily influenced by Mahyna and it was a major source for Chinese Buddhism. WebGenesis 10:10 The beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar.. Genesis 11:2 It happened, as they traveled east, that they found a plain in the land of Shinar, and they lived there.. Genesis 14:1 It happened in the days of Amraphel, king of Shinar, Arioch, king of Ellasar, Chedorlaomer, king of Elam, and Tidal, king of Kish was occupied from the Ubaid period (c.5300-4300 BC), gaining prominence as one of the pre-eminent powers in the region during the Early Dynastic Period when it reached its maximum extent of 230 hectares.. [5] However, according to the god list An = Anum, a god bearing the name Yabnu (dia-ab-na) was the "Enlil of Elam. Though the king-list mentions a king of Eanna before him, the epic Enmerkar and the Lord of Aratta relates that Enmerkar constructed the House of Heaven (Sumerian: e2-anna; cuneiform: E2.AN) for the goddess Inanna in the Eanna District of Uruk. [36] According to Andrew R. George, references to the "seat" of a deity known from various topographical texts from both Babylonia and Assyria likely also refer to a representation in the form of an emblem placed on a pedestal. [50] However, she is attested as Anu's wife in documents from the Seleucid period from this city,[31] and at that point in time became its lead goddess alongside her husband. Tablet of synonyms. It is possible that this narrative was later the inspiration for the castration of Ouranos in Hesiod's Theogony. AK Warder, Werner, Karel; Samuels, Jeffrey; Bhikkhu Bodhi; Skilling, Peter; Bhikkhu Anlayo, McMahan, David (2013), Drewes, David, Mahayana Sutras, forthcoming in Blackwell Companion to South and Southeast Asian Buddhism, Updated 2016. Little is known of these rulers; the existence of most is unconfirmed. [91][103] As noted by Paul Williams, earlier Mahyna sutras like the Ugraparipcch Stra and the Ajitasena sutra do not present any antagonism towards the hearers or the ideal of arhatship like later sutras do. Genesis 10:10 The beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar.. Genesis 11:2 It happened, as they traveled east, that they found a plain in the land of Shinar, and they lived there.. Genesis 14:1 It happened in the days of Amraphel, king of Shinar, Arioch, king of Ellasar, Chedorlaomer, king of Elam, and Tidal, king of Goiim, All the buildings of Eanna IVa were destroyed sometime in Uruk III, for unclear reasons. [132] The Tathgatagarbha Stra states that within the defilements is found "the tathagata's wisdom, the tathagata's vision, and the tathagata's bodyeternally unsullied, andreplete with virtues no different from my ownthe tathagatagarbhas of all beings are eternal and unchanging". [180], In the Neo-Babylonian period, Anu only had a small sanctuary in Uruk. The city was located in the southern part of Mesopotamia, an ancient site of civilization, on the Euphrates river. [33] A dedicatory inscription from the Kassite period which mentions Nammu is also known, though its point of origin remains uncertain. The different Chinese Buddhist traditions have different schemes of doctrinal periodization called panjiao which they use to organize the sometimes bewildering array of texts. [5] No explicit references to Nammu being identical with the sea are known,[15] and Manuel Ceccarelli in a recent study suggests she might have represented groundwater. "[26] In later inscriptions from the period of the Old Babylonian Empire, Enlil could be mentioned both alongside Anu or on his own as the head of the pantheon. [84] Similarly, Guang Xing describes the Buddha in Mahyna as an omnipotent and almighty divinity "endowed with numerous supernatural attributes and qualities. [173] He is nonetheless attested in a few offering lists. [9] The contents of the tablets reveal that Ebla was a major trade center. [119] He also addresses himself as "Alalu's son" in another myth belonging to the same cycle, Song of edammu. The presumed dichotomy between Mahyna and Hnayna can be deceptive, as the two terms were not actually formed in relation to one another in the same era. The first civilizations generally did not distinguish between civil law and criminal law. [1] Mahyna accepts the main scriptures and teachings of early Buddhism, but also recognizes various doctrines and texts which are not accepted by Theravada Buddhism as original. [103], In the 4th-century Mahyna Abhidharma work Abhidharmasamuccaya, Asaga refers to the collection which contains the gamas as the rvakapiaka and associates it with the rvakas and pratyekabuddhas. [148], One idea that Mahyna texts put forth is that Mahyna teachings were taught later because most people were unable to understand the Mahyna stras at the time of the Buddha and that people were ready to hear the Mahyna only in later times. [60] Even so, as noted by Paul Williams, "it seems that fewer than 50 percent of the monks encountered by Xuanzang (Hsan-tsang; c. 600664) on his visit to India actually were Mahynists. "[121], Prajpramit is also associated with not grasping, not taking a stand on or "not taking up" (aparighta) anything in the world. The recorded chronology of rulers over Uruk includes both mythological and historic figures in five dynasties. Mahyna Buddhist tradition also relies on numerous non-Mahayana commentaries (stra), a very influential one being the Abhidharmakosha of Vasubandhu, which is written from a non-Mahayana SarvastivadaSautrantika perspective. [181] Beaulieu himself admits that most of the evidence which might support his theory might instead simply indicate that both the elevation of Assur and Anu relied on similar preexisting models, such as the theology centered on Enlil. [43] Wiggermann proposes that while Ki, as generally agreed, represented earth as a cosmogonic element,[40] Urash was a divine representation of arable land. [159] Rim-Sn I of Larsa revived the tradition and invoked the traditional triad in them, possibly to show that he planned to control all of southern Babylonia. Korean Seon also includes some Pure Land practice. Zen), primarily represented by the Jogye Order and the Taego Order. Like perhaps some of the early Mahyna forest hermit monks, or the later Buddhist Tantrics, they have become people of power through their meditative achievements. Evidence for the worship of Nammu is scarce in all periods it is attested in. upya) is another important virtue and doctrine in Mahyna Buddhism. Quotations in the following section are from, N. Oettinger, "Before Noah: Possible Relics of the Flood myth in Proto-Indo-Iranian and Earlier", [in:], Van, Dang Nghiem. The use of colored cones as a faade treatment was greatly developed as well, perhaps used to greatest effect in the Cone-Mosaic Temple. Mahyna Buddhism takes the basic teachings of the Buddha as recorded in early scriptures as the starting point of its teachings, such as those concerning karma and rebirth, antman, emptiness, dependent origination, and the Four Noble Truths. [41] According to Frans Wiggermann, she is his most commonly attested wife. The first written codes of law were designed by the Sumerians.Around 21002050 BC Ur-Nammu, the Neo-Sumerian king of Ur, enacted written legal code whose text has been discovered: the Code of Ur-Nammu although an earlier code of Urukagina of Lagash ( [202] It was rebuilt as a fortress, and while a small temple was built next to it in the Parthian period, most likely Mesopotamian deities were no longer worshiped there. [168] A possible exception is a deity or deities designated by the logogram AN.dINANNA. Harrassowitz, Leipzig 1936 (German), H. J. Lenzen, The Ningiszida Temple Built by Marduk-Apla-Iddina II at Uruk (Warka), Iraq, vol. There are gazetteers listing place names, including a version of a standardized place-name list that has also been found at Abu Salabikh (possibly ancient Eresh) where it was dated to c. 2600 BC. The location of this structure is currently unknown.[12]. These include: Zhnyn (Chinese: , literally "true word", referring to mantra), Mjiao (Chinese: ; Esoteric Teaching), Mzng (; "Esoteric Tradition") or Tngm (; "Tang (Dynasty) Esoterica") in Chinese and Shingon, Tomitsu, Mikkyo, and Taimitsu in Japanese. [30] The division is best attested in the astronomical treatise MUL.APIN. "[39] Another widely recommended practice is anumodana, or rejoicing in the good deeds of Buddhas and Bodhisattvas. [80], An important feature of Mahyna is the way that it understands the nature of a Buddha, which differs from non-Mahyna understandings. [1], The god list An = Anum refers to Nammu as the "mother who gave birth to Heaven and Earth," dama-tu-an-ki, but as noted by Frans Wiggermann, the terms an and ki were most likely understood collectively in this case. Snellgrove, David. 308, pp. [208], In Sumerian, the designation "An" was used interchangeably with "the heavens" so that in some cases it is doubtful whether, under the term, the god An or the heavens is being denoted. The oldest known writing to feature a person's name was found in Uruk, in the form of several tablets that mention Kushim, who (assuming they are an individual person) served as an accountant recording transactions made in trading barley - 29,086 measures barley 37 months Kushim. [203] The final cuneiform text from the site is an astronomical tablet dated to 79 or 80 CE, possibly the last cuneiform text written in antiquity. Its names in other languages include: Arabic: or , Wark or Auruk; Syriac: ,rk; Hebrew: .mw-parser-output .script-hebrew,.mw-parser-output .script-Hebr{font-family:"SBL Hebrew","SBL BibLit","Taamey Ashkenaz","Taamey Frank CLM","Frank Ruehl CLM","Ezra SIL","Ezra SIL SR","Keter Aram Tsova","Taamey David CLM","Keter YG","Shofar","David CLM","Hadasim CLM","Simple CLM","Nachlieli",Cardo,Alef,"Noto Serif Hebrew","Noto Sans Hebrew","David Libre",David,"Times New Roman",Gisha,Arial,FreeSerif,FreeSans} re; Ancient Greek: , romanized:Orkh, Orkh, rgeia. [citation needed]. According to Edward Conze, the "patient acceptance of the non-arising of dharmas" (anutpattika-dharmakshanti) is "one of the most distinctive virtues of the Mahynistic saint. Very few manuscripts have been found before the fifth century (the exceptions are from Bamiyan). [28] The date of its composition is unknown, though it is known that it is more recent than the Old Babylonian period, and the oldest reference to the tripartite division of the sky comes from a document from the thirteenth century BCE, a version of the so-called Prayer to the Gods of the Night, whose oldest copies do not mention this concept yet. [10] The latter king also invoked her alongside Nanshe in a blessing formula. Schopen thinks they were inspired by cult shrines where Mahyna sutras were kept. The Mahvihravsins reject the Mahyna and practice the Hnayna, while the Abhayagirivihravsins study both Hnayna and Mahyna teachings and propagate the Tripiaka. However, Mahyna also adds numerous Mahyna texts and doctrines, which are seen as definitive and in some cases superior teachings. [37] It is now believed that another king, Narm-Sn, briefly ruled before Sn-kid. [note 5][note 6][note 7], Based on archeological evidence, Gregory Schopen argues that Indian Mahyna remained "an extremely limited minority movement if it remained at all that attracted absolutely no documented public or popular support for at least two more centuries. "The Song of Emergence" (CTH 344)", "Concerning the Etymology of Enlil: the An=Anum Approach", "Humban and Auramazd: royal gods in a Persian landscape", "Greek and Near Eastern Mythology: Greek Mythic Thought in the Light of the Near East", "The Storm-Gods of the Ancient Near East: Summary, Synthesis, Recent Studies Part I", "The Storm-Gods of the Ancient Near East: Summary, Synthesis, Recent Studies: Part II", "Unterwelt, Unterweltsgottheiten C. In Anatolien", https://en.wikipedia.org/w/index.php?title=Anu&oldid=1125550236, Short description is different from Wikidata, Articles containing Akkadian-language text, Articles having different image on Wikidata and Wikipedia, Articles containing Sumerian-language text, Creative Commons Attribution-ShareAlike License 3.0, This page was last edited on 4 December 2022, at 16:18. Because he was known for being cruel to his enemies, Ashurbanipal was able to use threats to gain materials from Babylonia and surrounding areas. [10], Nammu appears in the myth Enki and Ninmah. Drewes, David, The Forest Hypothesis in Paul Harrison, ed., sfn error: no target: CITEREFNattier2003 (, Boucher, Daniel, Bodhisattvas of the Forest and the Formation of the Mahyna: A Study and Translation of the.Rraplaparipcch-stra. The original city of Uruk was situated southwest of the ancient Euphrates River, now dry. The practice of meditation and visualization of Buddhas has been seen by some scholars as a possible explanation for the source of certain Mahyna sutras which are seen traditionally as direct visionary revelations from the Buddhas in their pure lands. "[3], The materials were found in the archaeological site of Kouyunjik (ancient Nineveh, capital of Assyria) in northern Mesopotamia. The decline of Uruk may have been in part caused by a shift in the Euphrates River. Theophoric names invoking her were rare, with that of king Ur-Nammu until recently being believed to be the only example. Based in Western Asia, it was contemporarily the largest empire in history, spanning a total of 5.5 million square Following the collapse of Ur (c. 2000BC), Uruk went into a steep decline until about 850BC when the Neo-Assyrian Empire annexed it as a provincial capital. "[49] Evidence of the name "Mahyna" in Indian inscriptions in the period before the 5th century is very limited in comparison to the multiplicity of Mahyna writings transmitted from Central Asia to China at that time. [117][116] This emptiness or lack of real existence applies even to the apparent arising and ceasing of phenomena. Sometimes six are outlined: giving, ethical discipline, patient endurance, diligence, meditation and transcendent wisdom. [136] Furthermore, Anu appears under his own name in Hurrian mythology. 103, 108. There is only one mathematical text that is said to be excavated at Nineveh. "[114], A single prayer to Papsukkal might allude to a tradition in which Anu was a son of Enmesharra. Boin-Webb, Sara (tr). Ilchokak Publishers. The various texts disagree on the number of stages however, the Daabhmika giving ten for example (and mapping each one to the ten paramitas), the Bodhisattvabhmi giving seven and thirteen and the Avatamsaka outlining 40 stages. [7], The Mahyna tradition is the largest major tradition of Buddhism existing today (with 53% of Buddhists belonging to East Asian Mahyna and 6% to Vajrayna), compared to 36% for Theravada (survey from 2010). [15] As of 2017, no clear evidence for the belief in personified Apsu predating the composition of this text was known. [22], Coordinates: .mw-parser-output .geo-default,.mw-parser-output .geo-dms,.mw-parser-output .geo-dec{display:inline}.mw-parser-output .geo-nondefault,.mw-parser-output .geo-multi-punct{display:none}.mw-parser-output .longitude,.mw-parser-output .latitude{white-space:nowrap}362134N 430910E / 36.3594N 43.1528E / 36.3594; 43.1528, 7th-century-BC archaeological collection of clay tablets in Iraq, Tablets and cylinders from the Royal Library, List of significant tablets and cylinders, Murray, Stuart A.P. Theravada texts do, however, hold that this is a more perfectly virtuous goal. While Nammu is already attested in sources from the Early Dynastic period, such as the zame hymns and an inscription of Lugal-kisalsi, she was not commonly worshiped. [17] It also appears in the Chinese gamas, though scholars like Yin Shun argue that this is a later addition. In the first turning, the Buddha taught the. By Loftus' own account, he admits that the first excavations were superficial at best, as his financiers forced him to deliver large museum artifacts at a minimal cost. [181] He has been described as a comparatively minor deity in the religious practice of this period. In addition to accepting the essential scriptures of the early Buddhist schools as valid, Mahyna Buddhism maintains large collections of stras that are not recognized as authentic by the modern Theravda school. According to this view, there were three such "turnings":[185], Some traditions of Tibetan Buddhism consider the teachings of Esoteric Buddhism and Vajrayna to be the third turning of the Dharma Wheel. Excavation of Uruk is highly complex because older buildings were recycled into newer ones, thus blurring the layers of different historic periods. [63] These figures also wrote about their experiences in India and their work remains invaluable for understanding Indian Buddhism. [35] This has been defended by Paul Harrison, Jan Nattier and Reginald Ray. This figure is widely praised as someone who should be respected, obeyed ('as a slave serves his lord'), and donated to, and it is thus possible these people were the primary agents of the Mahyna movement. [6] In collecting texts for his library, he wrote to cities and centers of learning across Mesopotamia, instructing them to send him copies of all work written in the region. [168] However, it has also been proposed that it represents not Anu and Inanna as a pair, as commonly assumed,[169] but a specific manifestation of Inanna,[168] Urkitum. [93] Popular bodhisattvas which are revered across Mahyna include Avalokiteshvara, Manjushri, Tara and Maitreya. [12], The tablets were often organized according to shape: four-sided tablets were for financial transactions, while round tablets recorded agricultural information. [213] An warns Inanna not to attack the mountain,[213] but she ignores his warning and proceeds to attack and destroy Mount Ebi regardless. [53] As an epithet of goddesses, it denotes their status as a daughter-in-law of a specific deity. [31][note 3][32], The Mahsghika origins theory has also slowly been shown to be problematic by scholarship that revealed how certain Mahyna sutras show traces of having developed among other nikyas or monastic orders (such as the Dharmaguptaka). [112] A similar reference is known from an exorcism formula assumed to predate the Middle Babylonian period. The team was led by Jordan until 1931, then by A. Nldeke, Ernst Heinrich, and H. J. The structure was ritually destroyed, covered with alternating layers of clay and stone, then excavated and filled with mortar sometime later. WebThe Ebla tablets are a collection of as many as 1,800 complete clay tablets, 4,700 fragments, and many thousands of minor chips found in the palace archives of the ancient city of Ebla, Syria.The tablets were discovered by Italian archaeologist Paolo Matthiae and his team in 197475 during their excavations at the ancient city at Tell Mardikh. Instead, the ultimate truth (paramrtha-satya) is said to be the view that all things (dharmas) are only mind (citta), consciousness (vijna) or perceptions (vijapti) and that seemingly "external" objects (or "internal" subjects) do not really exist apart from the dependently originated flow of mental experiences. This structure has allowed modern scholars to clarify their understanding of the Sumerian language, at that time still a living language, because until the discovery of the tablet corpus there were no bilingual dictionaries with Sumerian and other languages, leaving pronunciation and other phonetic aspects of the language unclear. The group of the legal documents covers letters, contracts and administrative texts and consists of 1128 Babylonian tablets and fragments. The surviving gamas in Chinese translation belong to at least two schools. It was recovered in September 2003 and returned to the museum. Hoffman, Frank J. and Mahinda, Deegalle (1996). It is because however I imagine things, that is how they appear". They are believed to be vessels for serving rations of food or drink to dependent laborers. Their view is based on a different understanding of the concept of Hnayna. They had a child, they cut the child into pieces and each piece became a new person. [220] Adapa, however, follows Ea's advice and refuses the meal. Williams, Paul, Buddhist Thought: A Complete Introduction to the Indian Tradition, 2002, pp. [8] It has been argued that it was modeled on the position of Ahura Mazda in religion of the Achaemenids,[196] but Paul-Alain Beaulieu points out that since first signs of it are already visible under Nabonidus, it is implausible that it was patterned on Persian religion. Mahyna texts not only often depict numerous Buddhas besides Sakyamuni, but see them as transcendental or supramundane (lokuttara) beings with great powers and huge lifetimes. Chinese Buddhism can be divided into various different traditions (zong), such as Sanlun, Faxiang, Tiantai, Huayan, Pure Land, Chan, and Zhenyan. Polastron, Lucien X.: "Books On Fire: The Tumultuous Story Of The World's Great Libraries" 2007, p. 3, Thames & Hudson Ltd, London, Srpskohrvatski / , "The Ashurbanipal Library Project at the British Museum", Colossal quartzite statue of Amenhotep III, Amun in the form of a ram protecting King Taharqa, Kition Necropolis Phoenician inscriptions, https://en.wikipedia.org/w/index.php?title=Library_of_Ashurbanipal&oldid=1126856649, Short description is different from Wikidata, Infobox mapframe without OSM relation ID on Wikidata, Articles with unsourced statements from December 2022, Creative Commons Attribution-ShareAlike License 3.0, This page was last edited on 11 December 2022, at 16:14. He may have arrived at his positions from a desire to achieve a consistent exegesis of the Buddha's doctrine as recorded in the canon. Many of the tablets are indeed composed in the Neo-Babylonian script, but many were also known to be written in Assyrian as well. [34] Based on a document most likely written during the reign of Esarhaddon, Nammu was also worshiped in -DR-gi-na, the temple of Lugal-asal in B. "[47] The pairing of Alala and Belili was most likely based entirely on both of their names being iterative, and elsewhere they occur in unrelated roles independently from each other. The third stage was completed with the help of Professor Riekel Borger, who died mid-catalogue in December 2010, and completed with the help of Andrew Mellon Foundation from 2009 to 2013 under the direction of Jon Taylor. Reconstruction of a mosaic from the Eanna temple. Aegis, Zeus' shield, often loaned to his daughter Athena, also used by Perseus. There are different interpretations about the purposes of the temples. [195], Key Mahyna texts introducing the concepts of bodhicitta and Buddha nature also use language parallel to passages in the canon containing the Buddha's description of "luminous mind" and appear to have evolved from this idea.[196][197]. Carter J. Eckert (Author), Ki-Baik Lee, Young Ick Lew, Michael Robinson, Edward W. Wagner (1991). [151] The Bassetki inscription of Naram-Sin in particular supports the view that Inanna was the goddess of Uruk and that she was perceived as more significant than Anu. This is commemorated in a wine drinking festival during the annual Nile flood.[6]. "[57] Likewise it is only in the 4th and 5th centuries CE that epigraphic evidence shows some kind of popular support for Mahyna, including some possible royal support at the kingdom of Shan shan as well as in Bamiyan and Mathura. The location of Uruk was first scouted by William Loftus in 1849. The complex of monumental temples was replaced with baths around the Great Courtyard and the labyrinthine Rammed-Earth Building. 17, pp. [116] However, according to Julia Krul, it is impossible to tell how widespread the recognition of this aspect of his character was, and broad statements about Anu being outright identified with deities of the underworld in the theology of Seleucid Uruk should be generally avoided. Under the northwest edge of the ziggurat an Uruk VI period structure, the Stone Temple, has been discovered. WebSumerian myths were passed down through the oral tradition until the invention of writing (the earliest myth discovered so far, the Epic of Gilgamesh, is Sumerian [dubious discuss] and is written on a series of fractured clay tablets). It remains influential today in China, Mongolia, Hong Kong, Korea, Japan, Singapore, Vietnam, the Philippines, Nepal, Malaysia, Taiwan and Bhutan. Mahyna (/mhjn/; "Great Vehicle") is a term for a broad group of Buddhist traditions, texts, philosophies, and practices. Rather than being datable to the beginning of the common era, this strand of Mahayana Buddhism, at least, appeared to have no visible impact on Indian Buddhist cult practice until the 2nd century, and even then what impact it had was extremely isolated and marginal, and had no lasting or long-term consequences there were no further references to Amitabha in Indian image inscriptions. This refers to an understanding of the emptiness of all phenomena, arising from study, deep consideration and meditation. [86] It is possible that in the late first millennium BCE attempts at syncretizing Ishtaran and Anu were made during a period of cooperation between the theologians from Uruk, Nippur and Der, but direct evidence is presently lacking. Building E was initially thought to be a palace, but later proven to be a communal building. [172][173] The Pratyutpanna states that through mindfulness of the Buddha meditation one may be able to meet this Buddha in a vision or a dream and learn from them. [188] The city as a whole did not decline, and it served various administrative and military purposes, as attested for example in documents from the reign of Darius II. [81][82][83], Furthermore, Buddhas are active in the world, constantly devising ways to teach and help all sentient beings. In the early Buddhist texts, and as taught by the modern Theravada school, the goal of becoming a teaching Buddha in a future life is viewed as the aim of a small group of individuals striving to benefit future generations after the current Buddha's teachings have been lost, but in the current age there is no need for most practitioners to aspire to this goal. [42], Indian Mahyna never had nor ever attempted to have a separate Vinaya or ordination lineage from the early schools of Buddhism, and therefore each bhiku or bhiku adhering to the Mahyna formally belonged to one of the early Buddhist schools. A variant of one such family tree formed the basis of the Enma Eli. [11] Evidence from excavations such as extensive pottery and the earliest known tablets of writing support these events. Dr. Jeanette C. Fincke studied ancient oriental studies, Hittitology and Egyptology at the University of Hamburg was involved heavily during the first two stages. Dynastic categorizations should be considered arbitrary, as they are only known from the SKL, which is of dubious historical accuracy;[30][31] the organization might be analogous to Manetho's. [214], Paul Williams writes that some modern Theravada meditation masters in Thailand are popularly regarded as bodhisattvas.[215]. Utilizing sedimentary strata dating techniques, this wall is estimated to have been erected around 3000BC. [124] Her role as a popular intercessory deity in Sumerian religion was derived from her position as a servant of major deities, which resulted in the belief that she was capable of mediating with her masters, both with Inanna and with Anu, on behalf of human petitioners. [62] They include translators like Lokakema (c. 167186), Dharmaraka (c. 265313), Kumrajva (c. 401), and Dharmakema (385433). [13], In the local tradition of Eridu, Nammu was regarded as a creator deity. The Atra-Hasis tablets include both a creation myth and one of three surviving Babylonian flood myths.The name "Atra-Hasis" also appears, as king of [220] The story of Adapa was beloved by scribes, who saw him as the founder of their trade[221] and a vast plethora of copies and variations of the myth have been found across Mesopotamia, spanning the entire course of Mesopotamian history. They were all ritually destroyed and the entire Eanna district was rebuilt in period IVa at an even grander scale. [220] This placates Anu's fury and he orders that, instead of the food and water of death, Adapa should be given the food and water of immortality as a reward. Though it includes numerous tantric Buddhist practices not found in East Asian Mahyna, Northern Buddhism still considers itself as part of Mahyna Buddhism (albeit as one which also contains a more effective and distinct vehicle or yana). [10] In texts from the second millennium BCE, Ninshubur and Ilabrat coexisted[123] and in at least some cases Ninshubur's name, treated as masculine, was a logographic spelling of Ilabrat's, for example in Mari in personal names. [4] The archives contain thousands of copybooks, lists for learning relevant jargon, and scratch pads for students, demonstrating that Ebla was a major educational center specializing in the training of scribes. "[10], Although Anu was a very important deity, his nature was often ambiguous and ill-defined. [84], Ishtaran was at least sometimes described as a son of Anu and Urash, and as a result the Old Babylonian Nippur god list associates him with Uruk. The ziggurat is also cited as Ur-Nammu Ziggurat for its builder Ur-Nammu. The only tablets at Ebla that were written exclusively in Sumerian are lexical lists, probably for use in training scribes. [24] Boucher's study on the Rraplaparipcch-stra (2008) is another recent work on this subject.[38]. pp 125. Some of the most influential institutions became massive monastic university complexes such as Nalanda (established by the 5th-century CE Gupta emperor, Kumaragupta I) and Vikramashila (established under Dharmapala c. 783 to 820) which were centers of various branches of scholarship, including Mahyna philosophy. [5], Two languages appeared in the writing on the tablets: Sumerian, and a previously unknown language that used the Sumerian cuneiform script (Sumerian logograms or "Sumerograms") as a phonetic representation of the locally spoken Ebla language. Numbers as in R. Biggs, "The Ebla tablets: an interim perspective". High level bodhisattvas are seen as extremely powerful supramundane beings which are objects of devotion and prayer throughout Mahyna lands. Thus, it is almost impossible today to reconstruct the original contents of each of the two main libraries. [12][13] At a later stage when the early Prakrit word was converted into Sanskrit, this mahjna, being phonetically ambivalent, may have been converted into mahyna, possibly because of what may have been a double meaning in the famous Parable of the Burning House, which talks of three vehicles or carts (Skt: yna). [115] One Assyrian explanatory text mentions Antu making funerary offerings for him. [232] A further difference in Eudemus' account is the fact that the origin of Mummu (Mymis) is clear, while the Babylonian work in mention does not directly explain it. The structures of Uruk are cited by two different naming conventions, one in German from the initial expedition, and the English translation of the same. [28] Only in Uruk in the final centuries of the first millennium BCE a change occurred, and Anu was reinvented by theologians as an active god. [145] She flees to Mount Olympus, where she cries to her mother Dione, is mocked by her sister Athena, and is mildly rebuked by her father Zeus. [11] The present consensus is that Ebla's role in biblical archaeology, strictly speaking, is minimal. Analayo "The Luminous Mind in Theravda and Dharmaguptaka Discourses" Journal of the Oxford Centre for Buddhist Studies, 2017, 13: 1051; Harvey, Peter (1989). It was later discovered that this 40-to-50-foot (12 to 15m) high brick wall, probably utilized as a defense mechanism, totally encompassed the city at a length of 9km (5.6mi). Dating back at least to the Sadhinirmocana Stra is a classification of the corpus of Buddhism into three categories, based on ways of understanding the nature of reality, known as the "Three Turnings of the Dharma Wheel". [201], While it is assumed that religious activity in Uruk continued through the late Seleucid and early Parthian periods, a large part of the Bt R complex was eventually destroyed by a fire. [73] Mahyna Buddhism further accepts some of the ideas found in Buddhist Abhidharma thought. The tablets provide a wealth of information on Syria and Canaan in the Early Bronze Age,[8] and include the first known references to the "Canaanites", "Ugarit", and "Lebanon". [205] It is mainly practiced in South Korea, with a rough population of about 10.9 million Buddhists. A main focus was economic records, inventories recording Ebla's commercial and political relations with other Levantine cities and logs of the city's import and export activities. (1987) Indo-Tibetan Buddhism: Indian Buddhists and their Tibetan successors. By contrast, the Anu District was built on a terrace with a temple at the top. [194] Its name was likely borrowed from a similar structure in Nippur dedicated to Enlil. Of these was born a single child, Mymis, which is, I understand, the rational world, which descended from the two principles. The Electronic Text Corpus of Sumerian Literature (ETCSL), a project of the University of Oxford, comprises a selection of nearly 400 literary compositions recorded on sources which come from ancient Mesopotamia (modern Iraq) and date to the late third and early second Chicago, IL: Skyhorse Publishing (p. 9), Polastron, Lucien X.: "Books On Fire: The Tumultuous Story Of The World's Great Libraries" 2007, pp. These buildings were built during a time of great expansion in Uruk as the city grew to 250hectares and established long-distance trade, and are a continuation of architecture from the previous period. Mahyna Buddhists in East Asia have traditionally studied these teachings in the gamas preserved in the Chinese Buddhist canon. There are about 43 million Vietnamese Mahyna Buddhists.[198]. [198][208] It should also be noted that many Japanese Buddhists also participate in Shinto practices, such as visiting shrines, collecting amulets and attending festivals.[209]. It is also not to be understood as a transcendental absolute reality. "Appendix C. Alphabetic Texts." [12] The names of four temples in Uruk at this time are known, but it is impossible to match them with either a specific structure and in some cases a deity.[12]. It is clear Eanna was dedicated to Inanna from the earliest Uruk period throughout the history of the city. [188] It has even been described as the biggest and most prosperous city in Mesopotamia in the final centuries of the first millennium BCE. Anu was a divine representation of the sky,[11] as indicated by his name, which simply means "sky" in Sumerian. [60][61] Many of the cuneiform tablets form acquisitions by museums and collections as the British Museum, Yale Babylonian Collection, and the Louvre. 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